Commentary on the LDS Articles of Faith
LDS Articles of Faith with my commentary
1 We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.
All of these are profound esoteric symbols of which volumes could be written. They are not simplistic dogmatic statements of one sided mortal-like individuals. God is the Creator and the Creation . He is a composite of all that is . He is in the Sun, moon and stars and the power by which they were made. He is in the Galaxy and the power by which it was made and so forth. He is all of creation. We are His “members” and a part of him much like a body is formed of many cells (D&C 88:6–13, Acts 17:28–29, Col. 1:16–19, Romans 12:5, John 15:1–7, John 17:11,21). All descriptions of Him end in paradox. All descriptions of him are partial and distorted by human perception. He is Father/Mother because he is Creator. He is Eternal because He dwells apart from time or relative mortal dimensions. Mankind knows Him only through what they can perceive of him… what He has revealed of himself to us. The Creation & Creator reveals itself through the symbol of the Son (Hebrews 1:1–3). The Son is Created yet also contains the power to Create, yet the Son is also Eternal. The Son is less than the Father (John 14:28) and yet since the Father is a composite of all that exists, the Son is part of the Father and thus One with and equal with the Father (John 14:8–11). The Son (created thing) reveals the Father (creator/creation). Jesus Christ is a living archetype or symbol sent by the Creator to teach us about creation and ourselves. Christ means Messiah or Anointed One. Jesus (or better translated Joshua) means loosely Jehovah is Savior. The Lord God is Jehovah Elohim. Jehovah is the Name given to the creator by the ancients because it contained the most three fundamental sounds Ye-Ho-Vih (see Oahspe). Elohim is a plural form of the Word “El” meaning God. Yet despite its plural form it is always used in a singular context showing the paradox of God’s Singularity and Plurality. A concept the GodHead also is trying to teach. Since God the Creator is a composite of all that exists, He is many. Yet since all his Creation is a part of Him just as cells in an organism or Members/limbs in our body He is One. Since the God’s who deal with our earth in the galactic scheme are perfect microcosms of the God’s above them and They presumably act in unison and form a chain which leads through infinity to the Most High God, we wrap them all into a term which is both singular and plural. El-ohim. Jesus was one of many mediators sent to help us relate to the Creator. To save us from the darkness of ignorance by revealing the creator. Just like all of us, He was the Son of God and yet he was God because like all of us He is a part of creation. Thus like the Elohim he is both Father and Son (Mosiah 15:1–5). To truly understand God and our full relationship to God is impossible for mortal man with his limited perceptions. But by understanding the microcosm of human parent and child we better understand macrocosm of eternity and our relationship with it.
2 We believe that men will be punished for their own sins, and not for Adam’s transgression.
In other words we believe the concept of original sin as taught by the Medieval Christian churches is a convoluted and corrupted version of a true principle. Much like the “God-Head”, the creation drama taught in Exodus 1-3 is a historical allegory meant to teach us very profound philosophical concepts concerning the purpose and destiny of mankind. (By historical allegory I mean we believe it really happened in some place at some time, but its historical accuracy or reality were not important to the writer, as the revelator’s goal was to teach eternal philosophical concepts which play out again and again throughout history, not to give details of some one-time historical incident). Go into detail about how the creation drama relates to original sin, that mankind is lost because we have been veiled from a knowledge of our true character as part of god, so we need to be redeemed or saved from our own ignorance. Salvation comes form seeing our relation to all of creation. Redeemed from our pride and ego that suggests we are gods or the most or only intelligent life in our planet, solar system or galaxy; and thus not accountable to the rest of creation for ways our actions effect others/the creation. Redeemed from ignorance which allows us to be oppressed by more powerful individuals and beings. Redeemed from the veil which hides the knowledge of our unity with creation which makes us part of God and indeed “a god”. So the concept that we are a lost and fallen people is true, and in need of the truth of our reality which brings redemption from ignorance. But the Medieval Christian churches convoluted these profound philosophical truths into practices which suggested that if a person dies without baptism, they are damned to some tortuous Hell. They did not see that the ritual of baptism had no power to save us from ignorance (which is essentially the meaning of and reason for “Hell”), but that baptism was a symbol pointing us to the idea that we can be “raised” from the death slumber which is ignorant mortal life. More on this later.
3 We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
We believed mankind may be saved, but saved from what? Saved from separation. It is separation which causes all negative aspects of mortal life.
4 We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
The ritual of baptism had no power to save us from ignorance (which is essentially the meaning of and reason for “Hell”), but that baptism was a symbol pointing us to the idea that we can be “raised” from the death slumber which is ignorant mortal life. It is the redemption from the grave which is a symbol of mortal life. As
5 We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.
6 We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.
7 We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
8 We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.
9 We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
10 We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.
11 We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.
12 We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.
13 We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.
My Articles of Faith
If I was going to write out my personal beliefs or my personal articles of my faith, I think this is what they would be (at least at the time of writing this… I would image they change from year to year).
1. Agency or preserving the ability of all men to exercise free will is the first principle of the gospel. All other doctrines and principles are inferior appendages to this.
2. Unity in selfless service or love is our goal & desire. We wish to convince all men to use their agency to choose good; which we define as unity through selfless service or love of others. It is the central theme of our religion.
3. Wisdom, light and knowledge of truth are the prize and outcome of unity through selfless service. One day I believe these principles will unites us with even those who seek to progress through the illusory path of selfishness or putting love of self before love of others.
4. I believe in the ONE God. A God who is Father and Creator to the earth and all mankind. I believe God creates through repeating processes of separation and unification, which makes existence possible and meaningful. I believe division of mankind has been the prevailing system of creation on earth for many thousands of years, but our hope is in the Good News sent by God through many messengers teaching that the age of prevailing global unification is upon us. We seek to serve with God toward this global unity through selfless service.
5. I believe the ONE creator to the Human Race has played a part in revealing ALL religion and science to mankind. I believe his purposes were sometimes to unite and other times to divide. I believe as the prophesied era of unification unfolds, He is now maintaining and upholding those religions and sciences which show they can unify mankind through selfless service. We seek the maintenance of the Creator through His active force.
6. I believe in direct communion with the ONE creator of all that exists. We also believe in many mediators who stand between the ONE creator and the MANY creations, attempting to explain Him in concepts people can understand. I believe Christ was the quintessential mediator of this epoch in teaching the ways of love. We also believe that Buddha, Mohammed and all other great religious leaders were mediators of the Creator. We also believe in chains of higher mediators not of this world. I believe all mediators point the way to unity with the Father or ONE creator. I believe communion takes place through God’s Holy Spirit and Divine Energy/Light.
7. I believe mankind has an innate desire to know his Creator. I believe in this quest the pride of mankind leads him to idolize, rigidly define and depict their Creator and HIS will. I believe the desire of a child to pretend he can accurately explain his Parent most often leads to division. I believe that the best way to know the creator is through selflessly serving each other. I believe that by truly understanding each other and the creation we come to better understand the Creator God. We call upon all scientific and religious institutions to put selflessly serving and understanding others before, above and ahead of trying to prove the correctness of their own perspectives. I believe it is this attitude which enabled the Creator’s messengers and prophets to be so successful in creating lasting ideological systems which teach mankind of their Creator.
8. I believe Creeds, tenants and rules have a tendency to divide even as they seek to unite. For those who find these words divisive, we invite you to rewrite them in your minds in a way that becomes unifying instead of selfishly interpreting them in a way that divides. I believe that through the Spirit all mankind can find the truth which unifies in all things. Again I believe the key is selfless service in love.
9. I believe that all social norms and commandments given through the Creator’s unifying Mediators were calculated to encourage the practice of unity through selflessness. I believe the selfishness of mankind tends to distort the original goal of these regulations, adding to them and turning them into practices and traditions which foster self-righteousness, oppression, disharmony and division. I believe this is why new mediators must be sent from time to time to overturn traditional political and religious organizations when they no longer fulfill their intended unifying purposes. I believe it is a best practice to keep rigid rules and regulations to a minimum. To preserve free will at all costs. To keep religious and political regulatory bodies as close to a local level as possible. To teach selfless principles and truly let local polities govern themselves as much as possible; in matters of worship, assembly, sexual practices & marriage, food & substance consumption, commerce and speech.
10. No mortal can really understand God because God IS creation of which we are only a minuscule part. God is the creator of all that is, and in fact IS ALL creation. We are but a tiny cell of his body. To understand him would be to understand all that exists which is not possible for a mortal mind. But we can see patterns in creation which help us to see a part of creation much larger than ourselves. The microcosm or fractal nature of matter.
11. We believe the purpose and destiny of the LDS Church was foreshadowed by story of Joseph and the Twelve Tribes of Israel in the Bible. We believe some aspect of the LDS Church will have the privilege if worthy and desiring of gathering and aiding the twelve tribes of Israel, just as Joseph gathered his brothers and gave them bread, saving them from famine. As God blesses us with power and influence it is our desire to use these things to bless the world and save them from disaster even as Joseph saved Egypt. We believe in the equality and brotherhood of all man, and that those who are abused and weakest are destined to become the most powerful and strong, while those who esteem themselves as greatest and most powerful are destined to become weak and humbled.
-care for the poor and needy, perfect the saints, redeem the dead, preach the gospel.
-allow for more agency. less division and more unification. The world divides enough, Christ united. It is the age of unity. If it was HIS church for the millennium it would be about universal principles. Not about HIM, not about Christianity, not about rules that divide, but principles that unite.
-Christ’s church would actually teach every religion. It would utilize ALL the worlds scripture and prophets to bring people together into one organization that promoted unity. Exaltation would depend on unity.
-Should it not teach the two paths? No. As this religion is trying to bring the world into becoming a positive terrestrial realm it would teach the left hand selfish path as undesirable. It would allow its existence within limits. It would seek to convert those following this path to the positive. A celestial understanding cannot abide in a terrestrial glory. We are bringing people into the terrestrial glory.