Animals in the Book of Mormon
Many Book of Mormon critics try to show issues or anachronisms with the lists of animals found in its narrative; for example the Wikipedia articles on Book of Mormon Archaeology and Book of Mormon Anachronisms. The Book of Mormon certainly has its major issues.. (see Arguments For and Against the Authenticity of the Book of Mormon), but reading these animal issue attacks always seems strangely biased to me. In fact articles like this have so many blatant falsities that they’re a bit difficult for a well-read person to stomach. Debunked statements on their being no evidence of the domestication of certain animals, or no evidence of the ancient use of metal plates, or no evidence of certain animals in the new world are peppered throughout many similar critical articles. I have huge problems with many of Mormonism’s exclusivist truth claims; and the Book of Mormon has a lot of other problems to overcome; however, regardless of whether you believe the Book of Mormon narrative or not you have to consider the fact that the mention its assorted animals is not a deal breaker for it being a truly channeled translation of an ancient history. Especially when one considers the possibility of a very “loose translation” (dynamic equivalence instead of formal equivalence) in the channeling process of the book.
Throughout this article, keep in mind that our model places the Nephites primarily in the Mexican Highland, the Land of Nephi in the Oaxaca highland (Monte Alban), the Lamanite heartland in Chiapas & the Yucatan and the Nephite ‘Land Northward’ and Jaredites primarily in the U.S. Southwest, Northwest Mexico and the Eastern U.S.— the early Jaredite record being an abridged oral & channeled history spanning from the Ice age to the Nephite era.
The Book of Mormon makes clear that both Jaredites and Nephites who lived in ancient times on this continent had domestic animals of various kinds. They also speak of wild varieties of presently domesticated animals. The earlier people, the Jaredites (unknown beginning to ~300 B.C.), are reported to have had,
all manner of cattle, of oxen, and cows, and of sheep, and of swine, and of goats, and also many other kinds of animals which were useful for the food of man. And they also had horses, and asses, and there were elephants and cureloms and cumoms; all of which were useful unto man, and more especially the elephants and cumoms. (Ether 9:18–19)
The Nephites (c. 600 B.C. – 400 A.D.) on the other hand tell us,
that there were beasts in the forests of every kind, both the cow and the ox, and the ass and the horse, and the goat and the wild goat, and all manner of wild animals, which were for the use of men. (1 Nephi 18:25; cf. Mosiah 5:14; Enos 1:12; Alma 5:59; Alma 17)
Note that Elephants are in the list for animals useful for the early Jaredites. With the exception of small island pockets, and a few DNA samples in Northern Alaska, evidence for the extinction of remaining North American Elephants (Mammoth & Mastodon) and other megafauna during the Younger Dryas climate event by the radiocarbon dates of ~10,000 BC is overwhelmingly conclusive. This requires that the early Jaredite record was older than most people believe. (Perhaps including the Book of Mormon authors themselves?) Unless radiocarbon dates for that highly variable climatic period are somehow wrong, it seems likely that the Jaredite record (much like the Biblical & Babylonian records) may have presented spliced or fragmented genealogies in a condensed, linear form leading back to the ancient Babel tower myth where mankind spread throughout the globe. (In other words there is likely missing time that is not accounted for in the record.) The mention of elephants and other extinct animals, along with the obvious fact that the Book of Mormon tells us the Jaredites were the first inhabitants of this continent is the most striking evidence for our correlated timeline which correlates the early pre-dearth Jaredites with North American Paleo-Indians living prior to the end of the ice age. (The “dearth” in Ether 9:30 being the younger dryas: a massive episode of climate change ending the last ice age cycle.) Because of the mention of elephants as well as two other apparently extinct megafauna which were “especially useful [for the food of] man”, correlating the Paleo-Indian with the archaic cultures of North America is really the best plausible correlation. This is certainly plausible since the record itself does not give any concrete dates for the Jaredite culture (only a genealogy table). There are literally thousands of archeological sites showing that the Clovis and Paleo-Indians lived on diets rich in megafauna. Many archaeologists have in fact suggested that these native American groups may have been responsible for hunting many of these animals to extinction. This highly debated theory gives a lot of weight to the idea given in the book of Ether where it states that BOTH a climate event and hunting did them in.
30 And it came to pass that there began to be a great dearth upon the land, and the inhabitants began to be destroyed exceedingly fast because of the dearth, for there was no rain upon the face of the earth.
31 …And it came to pass that their flocks began to flee… towards the land southward, which was called by the Nephites Zarahemla…
34 And it came to pass that the people did follow the course of the beasts, and did devour the carcasses of them which fell by the way, until they had devoured them all. (Ether 9:30–34)
Cureloms and Cumoms
Many other extinct Pleistocene megafauna fit the description of Jaredite animals mentioned in the Book of Mormon. Paleoindians were known to subsist on Gomphotheres and perhaps even giant sloths; short-faced bears; several species of tapirs; saber-toothed cats like smilodon; dire wolves; saiga; camelids such as two species of now extinct llamas and camelops. Since it is generally accepted that “cureloms and cumoms” were especially “useful for the food of man” (Ether 9:18–19), and unknown to Mormon in translation (not necessarily Joseph Smith), I think the most likely candidates are the giant sloth, wooly rhino and camelids.
18 …and also many other kinds of animals which were useful for the food of man.
19 And they also had horses, and asses, and there were elephants and cureloms and cumoms; all of which were useful unto man, and more especially the elephants and cureloms and cumoms.
Cattle, Oxen, and Cows
Concerning the Jaredite “cattle, of oxen, and cows” mentioned in Ether 9:18, likely matches would have to be American Bison (subfamily Bovinae/bovine), shrub ox (family Bovidae: went extinct with other megafauna); Harlan’s muskox (family: bovidae, subfamily: caprinae), Moose (family Cervidae, could have been classified as either cow or horse by Mormon/Ether depending on their cultural classification system) and for Mesoamerica and 1 Nephi 18:25, Baird’s Tapir which is locally known as the “Mountain Cow”. Each of these species ranged far south of their current habitat during the last Ice Age. There is of course no evidence for moose or shrub ox in Mexico, so the only option for the Nephite list is Bison as an Ox, which historical accounts put as far south as Zacatecas (Lst et. al 2007); and Tapir, perhaps as a swine or cow type animal. (It’s certainly nothing like a horse! LOL) And since the Nephite list excludes “cattle” we can assume they were not yet familiar with cows as a herd animal (such as Bison herds on the plains) at the time 1 Nephi 18:25 was written.
Possibilities include North American Mountain Goats. (Our current scientific classification system does not include this animal in the Capra genus with most goats, but Joseph or Mormon could have very well have been referring to this type of animal).
The Nephite animal list differentiates between “goats and wild goats”. Although modern botanists classify North American antelope into a different family than goats (Antiloocapridae vs. Bovidae), you can see how similar the the two animals look. Antelope were known to be a major food staple of assorted Mesoamerican groups like the early Zapotecs ranging as far south as Oaxaca. This may very well be the wild and non-wild goat that the Nephites were referring to.
Many species of wild sheep are indigenous to north america. Including Rocky Mountain big horn, Dall Ram, Desert big horn. See wild sheep of north america for details. Note that sheep are not mentioned in the Nephite animal lists, only the Jaredite. This is fitting since, unlike antelope (goats) and bison (cows), no North American sheep are known to have ranged very far south into Mexico.
Note this is not mentioned in the Nephite list of animals, only the Jaredite list.. Perhaps because many of the larger ranging North American peccaries (Including the long nosed and flat-headed peccaries) went extinct with other megafauna. Pigs (family Suidae) are not native to the Americas, however peccaries, which are native to the Americas (family Tayassuidae) have roamed limited parts of the continent since the demise of their relatives at the end of the ice age. Tapirs are also somewhat reminiscent of pigs. They are prevalent in central america and grow to be six and a half feet in length and can weigh more than six hundred pounds. Many zoologists and anthropologists have compared the tapir’s features to those of a cross between a pig and a cow.
Ass & the Horse
Horses aren’t specifically mentioned in the Book of Mormon as being the type of animal that carried people. In fact in the instances that they are mentioned in relation to “chariots”, the wording could easily be referring to some type of supply slay (3 Nephi 3:22; Alma 18:9–12). So its actually pretty plausible that the Book of Mormon translators used the biblical/European word “horse” to refer to a different type of native animal. Just as Reindeer are the “horse” of Norse peoples, it seems fairly possible that the purported Book of Mormon channelers translated words for White-tale and Mule Deer (or even Elk, North American caribou or moose for those living farther north) in instances it was used. Note this is exactly what was done by early Aztec writers, as Sahagún in his Florentine Codex calls the Spanish horses “deer”. (see Bk 12, Ch. 1 par. 7 & Bk 12 Ch. 7 par. 8) In fact in the second instance Sahagún’s reference to the Aztec calling the Spanish horses “deer”, the wording sounds as though they were somewhat familiar with the idea of deer in warfare as supply animals but completely amazed by deer which were strong and tall enough to actually carry a man.
Their deer carry them upon their backs. They are as high as rooftops. (Sahagún, 1545-1590)
In fact, both elk and deer have been readily domesticated in modern times. Elk farming in North America has become increasingly popular in recent years and Siberian natives have been domesticating elk and deer for thousands of years. Europeans also have occasionally domesticated deer for hundreds of years. (Although they don’t tend to stay domesticated long.) Deer in most national parks and many urban settings as well as Elk in National Parks such as the Grand Canyon and Yellowstone have become so docile as to cause problems by their constant dependence and interaction with people. There are even numerous historic images of old cowboys riding elk. It seems logical that if many Nordic cultures could get a caribou to pull a sleigh then it is certainly plausible that some talented ‘deer whisperers’ could train a strong mule deer to pull a ceremonial supply ‘chariot’ as mentioned in Alma 18:9–12. I also find it interesting that settlers named the deer species O. hemionus “Mule Deer” because the animals large ears reminded them so much of a Mule or Ass. Deer are incredibly common in Mexico and even provided a main source of food for cultures as far south as the Yucatan Peninsula and Guatemala.
In fact, in the next section an example from an early Spanish historian is given of the kings of the valley of Mexico fencing in herds of deer.
The idea that Book of Mormon references to “horses” refereed to tapirs, is far too much of a stretch in my opinion. I’m not sure why anyone would suggest such a thing when there are such better alternatives.
Flocks & Herds
The Book of Mormon makes frequent mention of “flocks and herds”. In addition to the animals mentioned above it is relevant to note that archeological evidence shows that many Mesoamerican peoples bred, raised and subsisted on animals such as dog, turkey, rabbit and deer. Archaeological evidence indicates dogs and deer were a substantial part of the Mayan diet. In fact, at the Colha site, white-tailed deer accounted for up to fifty percent of the Maya meat source. Likewise, Zapotec cultures relied heavily on domesticated dog and turkey. It makes sense that, many of the references to “flocks and herds” may be referring primarily to these animals. Early Zapotec peoples are also known to have subsisted on antelope— of which similar species have been readily domesticated in various areas of Asia and Africa. Peccary and tapir are also well known indigenous animals which could have been primary components of Book of Mormon “flocks and herds”. Although evidence for animal domestication in Mesoamerica is hard to come by, this may well be because it is often difficult, if not impossible, to tell the difference between a wild animal and a domesticated animal from archaeological food remains.
The early Spanish chronology Mariano Veytia in his “Ancient History“ talks about the ancient emperors created fenced enclosures for deer & other animals,
“Nezahualcoyotl… gathered a large stash of materials, and prepared a large number of workers; and seeing the site of Chapoltepec as suitable for a hunting forest, he ordered it to be formed, fenced, and stocked with deer, rabbits, hares, and other animals, allocating it as a place of amusement” (Ancient History, p.142)
No evidence of these fences have been found by archaeologist… almost certainly because they were made of reeds or some other highly perishable material.
Below is an example from Nara deer park in Japan, of how easy it is to partially domesticate wild animals… you simply need to give them a reliable food source.
Although it is certainly possible that the Book of Mormon was written by Joseph Smith or one of his contemporaries, instead of being channeled from heaven or translated from an ancient record–the supposed animal “anachronisms” are not a very solid argument against its authenticity.
Domesticating Deer. Nora Deer Park, Japan
Video of man attempt at Riding Elk
Video of man attempted Moose Ride
Video of domesticating Antelope
A little detail behind why the only animals that Native American’s had much success Domesticating were, turkey, dog, and possibly deer & bison on a more limited basis.
Summary of Points
So in summary. There seems to be a lot of inconsistent thinking when it comes to animals in the Book of Mormon and particularly, Jaredite animal lists.
Elephants are only mentioned very early in the Jaredite timeline. And they are mentioned after “cattle, oxen and cows” as well as “sheep, and of swine, and of goats”, and in conjunction with 2 animals with no modern translation.
-So if the Book of Mormon “elephants” are tapirs… what are “swine, and cattle, oxen and cows”
-If b.o.m. Cureloms and Cumoms are alpacas, what are “sheep and goats and horses?”
-if b.o.m. Elephants are mammoths that held out (with ZERO archaeological evidence) in some isolated pocket until 1800 BC, then what are “Cureloms and Cumoms”? And why didn’t Mormon translate these words?
-If b.o.m. Elephants, Cureloms and Cumoms still existed into Nephite times don’t you think they’d be mentioned in the Nephite animal list of 1 Nephi 18:25; cf. Mosiah 5:14; Enos 1:12; Alma 5:59?
The record states that after the climate catastrophe/dearth, ” the people did follow the course of the beasts, and did devour the carcasses of them which fell by the way, until they had devoured THEM ALL” (Ether 9:30–34)
I’ve found nearly all articles trying to correlate these Book of Mormon animals with real American animal groups are HIGHLY inconsistent over either geographic region or time or both.
Really the best and perhaps only way to resolve these inconsistencies, and still consider the translation of the Book of Mormon to be divine where higher beings are attempting to match ancient animals with their available modern counterparts is to suggest that Elephants are Mammoths, Cureloms and Cumoms are two other genre or species of extinct megafauna (Gomphotheres are a good possibility for one), and that the ‘dearth’ is the Younger Dryas extinction event which, along with over hunting, killed off most megafauna in the Americas.
To make these lists work, also requires accepting that the Jaredites ranged into North America… not just Mesoamerica or South America… as otherwise, there are just not enough good matches to “cattle, of oxen, and cows, and of sheep, and of swine, and of goats, and also many other kinds of animals which were useful for the food of man… also horses and asses and elephants…
-Elephants = Mammoths
-Cureloms and Cumoms = Extinct megafauna with no similar modern equivalents. (Gomphotheres, Megatherium, Amphicyon? Paraceratherium?)
-Cattle, oxen and cows = American Bison, Shrub Ox, Musk Ox, Tapir (Note the Nephite list excludes cattle, suggesting they were not associated with herds of cow. Which makes sense if they were mainly in Mesoamerica where there were no large bison herds.)
-Goats = Pronghorn antelope and North American mountain goat. (Another evidence for the Mexican Highland model, as there is no evidence for these animals south of Oaxaca/Tehuantepec).
-Sheep = Rocky Mountain big horn, Dall Ram, Desert big horn (once again sheep are not mentioned in the Nephite animal lists, only the Jaredite which again works perfectly for Jaredites in North America, and Nephites in Mesoamerica/Mexican Highland)
-Swine = North American peccaries (only in Jaredite list… so likely not referring to Tapirs)
-Ass & the Horse = Mule deer and Elk or other types of deer (The Florentine Codex has the natives calling the Spanish ‘horses’, deer.)
Flocks & Herds = dog, turkey, rabbit and deer.
I just don’t understand the whole “loan-shift” argument to begin with. It doesn’t at all square with the official story of the BoM translation.
Here is Russel M Nelson, quoting David Whitmer, from An Address to All Believers in Christ. (Which is a whole different bag of worms)
“Joseph Smith would put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light; and in the darkness the spiritual light would shine. A piece of something resembling parchment would appear, and on that appeared the writing. One character at a time would appear, and under it was the interpretation in English. Brother Joseph would read off the English to Oliver Cowdery, who was his principal scribe, and when it was written down and repeated to Brother Joseph to see if it was correct, then it would disappear, and another character with the interpretation would appear. Thus the Book of Mormon was translated by the gift and power of God, and not by any power of man.”
Words would appear. Not vague ideas where JS would see an animal he doesn’t know so he calls it horse. Actual words. And they wouldn’t disappear until they were spelled correctly. You can’t have both a loose and a tight translation, if you are going to believe the rock and the hat ?.
Yeah… I agree with you. If it really went down like David says it should be a tight translation. But we have other accounts suggesting that maybe only words Joseph couldn’t easily translate would be spelled out. There’s confusion on descriptions of the rock and the process. To my knowledge most of these accounts are second and third hand, so we’re left to wonder if they are mistaken or its all just hokus pocus. Trying to explain King James Isaiah or European animals or metals with a tight translation is absolutely untenable.
John Newborough gave a more believable and detailed first hand account of his channeling process with Oahspe (which was written just a jew decades later). I think studying other channeled works gives great insight in how the Book of Mormon may have been written.
There’s a good amount of evidence pointing to the Book of Mormon just being made up, as there’s a lot that doesn’t add up. I can accept the book of mormon as a religious fiction. But I have also found some pretty amazing correlations that support the idea that it might be based on true history. By, far the biggest for me has always been the similarity between Mayan/Zapotec and Egyptian culture and writing. A lot of people try and downplay this, but I find the similarities striking.
In truth, many parts of the bible and book of mormon historicity is currently unknowable. But for LDS people, its fun to speculate and theorize.